Do not suppose, that in thus appealing to the ancients, I am throwing back the world two thousand years, and fettering Philosophy with the reasonings of paganism. While the world lasts, will Aristotle's doctrine on these matters last, for he is the oracle of nature and of truth. While we are men, we cannot help, to a great extent, being Aristotelians, for the great Master does but analyze the thoughts, feelings, views, and opinions of human kind. He has told us the meaning of our own words and ideas, before we were born. In many subject-matters, to think correctly, is to think like Aristotle; and we are his disciples whether we will or no, though we may not know it (Idea of a University, 5.5).
The complete text may be found here.
Is Newman correct? Could something similar be said about Plato, or Kant ... or Hume? If not, why not? And if Newman is correct, is this an argument for studying Aristotle, or is it enough if one is an Aristotelian 'in spite of oneself'?
At the risk of overgeneralizing in the extreme, all philosophizing takes place within the terrain mapped by Plato. Even Nietzsche, who thought himself an anti-platonist, platonizes when he philosophizes. In my opinion, when we speak of nature, we speak the language of Aristotle, even if we conceive ourselves to be anti-aristotleans. Since Kant's volcabulary is more technical, it is more difficult to perceive his influence but I would assert that nearly everyone who came after him was a disciple of his in some fashion.
ReplyDeleteIs there any book or article on the influence of Aristotle on Newman?
ReplyDeleteI don't know of an article, but Ker's biography has some good material. It's a rich subject. Newman taught NE at Oxford: I've examined his interleafed copy in the Birmingham Oratory. He wrote a wonderful small book on the Poetics. But perhaps the primary influence was his teacher Whately, on logic.
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